diff --git a/_cache/webmentions.json b/_cache/webmentions.json
index 8e872fa30f..17619cdde7 100644
--- a/_cache/webmentions.json
+++ b/_cache/webmentions.json
@@ -1,5 +1,5 @@
 {
-  "lastFetched": "2025-02-17T20:42:46.674Z",
+  "lastFetched": "2025-02-17T21:47:49.181Z",
   "children": [
     {
       "type": "entry",
diff --git a/content/.obsidian/workspace.json b/content/.obsidian/workspace.json
index 93a81b9e21..a665451bb7 100644
--- a/content/.obsidian/workspace.json
+++ b/content/.obsidian/workspace.json
@@ -13,12 +13,12 @@
             "state": {
               "type": "markdown",
               "state": {
-                "file": "blog/2025-02-17-independence.md",
+                "file": "blog/2025-02-18-equality.md",
                 "mode": "source",
                 "source": false
               },
               "icon": "lucide-file",
-              "title": "2025-02-17-independence"
+              "title": "2025-02-18-equality"
             }
           }
         ]
@@ -166,8 +166,9 @@
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   "active": "8023859adaab86ea",
   "lastOpenFiles": [
-    "blog/2025-01-31-placeholder.md",
     "blog/2025-02-17-independence.md",
+    "blog/2025-02-18-equality.md",
+    "blog/2025-01-31-placeholder.md",
     "blog/2024-12-22-finite.md",
     "blog/2024-12-21-rest.md",
     "blog/2024-12-20-storage.md",
@@ -193,7 +194,6 @@
     "blog/2024-08-03-bike.md",
     "blog.njk",
     "projects.md",
-    "about/index.md",
     "blog/img/msu-paths.jpg",
     "blog/img/weekend.png"
   ]
diff --git a/content/blog/2025-02-18-equality.md b/content/blog/2025-02-18-equality.md
new file mode 100644
index 0000000000..b617c88d17
--- /dev/null
+++ b/content/blog/2025-02-18-equality.md
@@ -0,0 +1,10 @@
+---
+title: Equality and Justice
+date: 2025-02-17T16:45:22-05:00
+permalink: /equality-justice/
+tags:
+  - reading
+---
+More from Bérubé and Ruth:
+
+> A robust theory of academic freedom must be grounded in the common good. The common good is an intelligible concept only if what Charles Mills calls non-ideal (that is, not colorblind and abstract but historically and reality-based) forms of equality and justice are as highly valued as is freedom. If we do not presume the equal dignity and value of all humans, we will inevitably create regimes of abstract "freedom" that privilege some groups over others in the name of a specious universalism. (240)
\ No newline at end of file