From 9e35363093ea1592f68db5af6d3fec71440c9b4c Mon Sep 17 00:00:00 2001 From: Kathleen Fitzpatrick <3170201+kfitz@users.noreply.github.com> Date: Mon, 17 Feb 2025 16:48:35 -0500 Subject: [PATCH] add equality and justice --- _cache/webmentions.json | 2 +- content/.obsidian/workspace.json | 8 ++++---- content/blog/2025-02-18-equality.md | 10 ++++++++++ 3 files changed, 15 insertions(+), 5 deletions(-) create mode 100644 content/blog/2025-02-18-equality.md diff --git a/_cache/webmentions.json b/_cache/webmentions.json index 8e872fa..17619cd 100644 --- a/_cache/webmentions.json +++ b/_cache/webmentions.json @@ -1,5 +1,5 @@ { - "lastFetched": "2025-02-17T20:42:46.674Z", + "lastFetched": "2025-02-17T21:47:49.181Z", "children": [ { "type": "entry", diff --git a/content/.obsidian/workspace.json b/content/.obsidian/workspace.json index 93a81b9..a665451 100644 --- a/content/.obsidian/workspace.json +++ b/content/.obsidian/workspace.json @@ -13,12 +13,12 @@ "state": { "type": "markdown", "state": { - "file": "blog/2025-02-17-independence.md", + "file": "blog/2025-02-18-equality.md", "mode": "source", "source": false }, "icon": "lucide-file", - "title": "2025-02-17-independence" + "title": "2025-02-18-equality" } } ] @@ -166,8 +166,9 @@ }, "active": "8023859adaab86ea", "lastOpenFiles": [ - "blog/2025-01-31-placeholder.md", "blog/2025-02-17-independence.md", + "blog/2025-02-18-equality.md", + "blog/2025-01-31-placeholder.md", "blog/2024-12-22-finite.md", "blog/2024-12-21-rest.md", "blog/2024-12-20-storage.md", @@ -193,7 +194,6 @@ "blog/2024-08-03-bike.md", "blog.njk", "projects.md", - "about/index.md", "blog/img/msu-paths.jpg", "blog/img/weekend.png" ] diff --git a/content/blog/2025-02-18-equality.md b/content/blog/2025-02-18-equality.md new file mode 100644 index 0000000..b617c88 --- /dev/null +++ b/content/blog/2025-02-18-equality.md @@ -0,0 +1,10 @@ +--- +title: Equality and Justice +date: 2025-02-17T16:45:22-05:00 +permalink: /equality-justice/ +tags: + - reading +--- +More from Bérubé and Ruth: + +> A robust theory of academic freedom must be grounded in the common good. The common good is an intelligible concept only if what Charles Mills calls non-ideal (that is, not colorblind and abstract but historically and reality-based) forms of equality and justice are as highly valued as is freedom. If we do not presume the equal dignity and value of all humans, we will inevitably create regimes of abstract "freedom" that privilege some groups over others in the name of a specious universalism. (240) \ No newline at end of file